Shloka 5.15.6

अशोकवनिकायां सीतादर्शनम् (Sita Seen in the Ashoka Grove)

Devanagari script

सन्तानकलताभिश्च पादपैरुपशोभिताम्।दिव्यगन्धरसोपेतां सर्वतस्समलङ्कृताम्।।5.15.2।।तां स नन्दनसङ्काशां मृगपक्षिभिरावृताम्।हर्म्यप्रासादसम्बाधां कोकिलाकुलनिस्स्वनाम्।।5.15.3।।काञ्चनोत्पलपद्माभिर्वापीभिरुपशोभिताम्।बह्वासनकुथोपेतां बहुभूमिगृहायुताम्।।5.15.4।।सर्वर्तुकुसुमै रम्यां फलवद्भिश्च पादपैः।पुष्पितानामशोकानां श्रिया सूर्योदयप्रभाम्।।5.15.5।।प्रदीप्तामिव तत्रस्थो मारुतिस्समुदैक्षत।निष्पत्रशाखां विहगैः क्रियमाणामिवासकृत्।।5.15.6।।विनिष्पतद्भिः शतशश्चित्रैः पुष्पावतंसकैः।आमूलपुष्पनिचितैरशोकैश्शोकनाशनैः।।5.15.7।।पुष्पभारातिभारैश्च स्पृशद्भिरिव मेदिनीम्।कर्णिकारैः कुसुमितैः किंशुकैश्च सुपुष्पितैः।।5.15.8।।

Transliteration

pradīptām iva tatrastho mārutis samudaikṣata |

niṣpatraśākhāṃ vihagaiḥ kriyamāṇām ivāsakṛt ||5.15.6||

Translation

Standing there, Māruti surveyed it as though it were ablaze; again and again it seemed as if the birds were stripping the branches of their leaves.

Context

Hanuman surveyed from the Simsupa tree the Ashoka grove of trees full of fine fragrance. It looked welldecorated like the Nandana garden of Indra. It teemed with animals and birds. It was filled with the voices of the cuckoos. It had tall mansions and underground chamber. There were golden lilies and lotuses in the lakes, enchanting couches with rich coverings and trees full of blossoms of all seasons and fruits in abundance With the Ashoka tree shedding showers of flowers from time to time the place shone with the splendour of Sunrise. It glittered like inflamed fire. The Ashoka tree had hundreds of colourful birds on the branches. It appeared as if it had branches without leaves which made them look like earornaments (of the grove). Ashoka flowers in bloom hung down to the base of the tree as if to take away the grief of the onlookers. The blossoms of the Karnikara and kimsuka brightened the whole grove.

Characters & Entities

• Māruti (Hanumān)
• Aśoka-vana (implied)

FAQs

How does this verse reflect Satya (truthfulness) in the narrative?

The narration is observational and precise: Hanumān does not indulge in fantasy but reports what he actually perceives—an appearance “as if” blazing and “as if” leafless—showing careful truth-oriented description even in wonder.

What is the dharmic significance of Hanumān ‘surveying’ the grove?

Hanumān’s careful scrutiny is part of his duty (dharma) as Rāma’s messenger: he must locate Sītā without reckless action, balancing courage with restraint and responsibility.