Shloka 5.1.179
समुद्रलङ्घनारम्भः — Commencement of the Ocean-Crossing
सेविते वारिधाराभिः पतगैश्च निषेविते।चरिते कैशिकाचार्यैरैरावतनिषेविते।।5.1.174।।सिंहकुञ्जरशार्दूलपतगोरगवाहनैः।विमानैः सम्पतद्भिश्च विमलैः समलङ्कृते।।5.1.175।।वज्राशनिसमाघातैः पावकैरुपशोभिते।कृतपुण्यैर्महाभागैः स्वर्गजिद्भिरलङ्कृते।।5.1.176।।वहता हव्यमत्यर्धं सेविते चित्रभानुना।ग्रहनक्षत्रचन्द्रार्कतारागण विभूषिते।।5.1.177।।महर्षिगणगन्धर्वनागयक्षसमाकुले।विविक्ते विमले विश्वे विश्वावसुनिषेविते।।5.1.178।।देवराजगजाक्रान्ते चन्द्रसूर्यपथे शिवे।विताने जीवलोकस्य वितते ब्रह्मनिर्मिते।।5.1.179।।बहुशः सेविते वीरैर्विद्याधरगणैर्वरैः।जगाम वायुमार्गे तु गरुत्मानिव मारुतिः।।5.1.180।।
devarājagajākrānte candrasūryapathe śive |
vitāne jīvalokasya vitate brahmanirmite ||5.1.179||
He moved along that auspicious track of the sky—trod by the elephant of the King of the Devas and set in the course of the Moon and Sun—an expansive canopy over the world of living beings, fashioned by Brahmā.
Hanuman passed through the path of wind like Garuda. The region was refreshed with clouds that released torrents of rain and frequented by birds. The great masters of music (Tumburu, Narada and Gandharvas) trained in Kasika moved there driven by lions, elephants, tigers, birds and serpents and were moving in different aerial vehicles. It was splendid with god at fire who strikes fiercely like thunderbolt. It was inhabited by great sages who had acquired merit. The region was traversed by firegod who carried havis in large quantities earnestly. It was decorated with planets, constellations, Moon, Sun and clusters of stars. It was filled with groups of greal sages, gandharvas, nagas and yakshas. It was isolated part of the universe traversed by the king of gandharvas like Vishvavasu. It was an auspicious path for Moon and Sun, a sporting ground for Airavata, the vehicle of lord Indra. It was an extensive world of living beings created by Brahma. It was frequented by many heroes ascending to heaven and blocked by vidyadharas.
By portraying the cosmos as an ordered, auspicious, Brahmā-created path where Sun and Moon move in their courses, the verse implies that righteous action (dharma) aligns with a larger moral and cosmic order rather than personal whim.
Satya is implied through the idea of a stable, dependable reality—an established route for celestial bodies and divine beings—suggesting that truth is what upholds consistency and order in the world.