त्रिशङ्कुस्वर्गारोহণम् — Trishanku’s Bodily Ascent and the New Constellations
तपोबलहतान् कृत्वा वासिष्ठान् समहोदयान्।ऋषिमध्ये महातेजा विश्वामित्रोऽभ्यभाषत।।।।
tapobalahatān kṛtvā vāsiṣṭhān samahodayān |
ṛṣimadhye mahātejā viśvāmitro ’bhyabhāṣat ||1.60.1||
Having struck down the sons of Vasiṣṭha—together with Mahodaya—by the power of his tapas, the radiant Viśvāmitra spoke in the midst of the rishis.
The most brilliant Viswamitra, having destroyed the sons of Vasishta including Mahodaya by his ascetic power, said this in the midst of saints:
The verse raises the ethical tension between tapas (spiritual power) and restraint: power gained through austerity still demands dharmic self-governance.
After a violent outcome involving Vasiṣṭha’s sons, Viśvāmitra is introduced as addressing the sages, moving the episode forward into speech and judgment.
Tapobalam (ascetic potency) is foregrounded—though implicitly it invites reflection on whether such power is being used with dharmic restraint.