सगरयज्ञाश्वहरणम् — The Stolen Sacrificial Horse of Sagara
एवं पर्वतसम्बाधं जम्बूद्वीपं नृपात्मजा:।खनन्तो नरशार्दूल सर्वत: परिचक्रमु:।।1.39.21।।
śaṅkaraśvaśuro nāma himavān acalottamaḥ |
viṁdhyaparvatam āsādya nirīkṣete parasparam || 1.39.4 ||
Himavān, the foremost of mountains—known as Śaṅkara’s father-in-law—drew near the Vindhya range, and the two looked upon each other.
O Foremost among men (Rama)! the princes while thus excavating Jambu dweepa, inthis way filled with mountains, moved around everywhere.
Dharma is implicit as order and harmony in creation: the narrative locates human ritual action within a stable cosmic geography shaped by sacred beings and places.
Viśvāmitra describes the setting: the great mountains Himavān and Vindhya stand facing each other, framing the region where the sacrifice will occur.
Not a personal virtue but a theme of “maryādā” (proper bounds): mighty forces (mountains) stand in ordered relation, foreshadowing the importance of right limits in action.