कुमारसम्भवः—गङ्गायां तेजोनिक्षेपः (The Birth of Kumāra/Skanda and the Deposition of Śiva’s Energy through Gaṅgā)
भक्तश्च य: कार्तिकेये काकुत्स्थ भुवि मानवः।आयुष्मान् पुत्रपौत्रैश्च स्कन्दसालोक्यतां व्रजेत्।।1.37.32।।
bhaktaś ca yaḥ kārtikeye kākutstha bhuvi mānavaḥ |
āyuṣmān putra-pautraiś ca skanda-sālokyatāṁ vrajet || 1.37.32 ||
“O Kakutstha, any man on this earth who is devoted to Kārttikeya gains long life and the blessing of sons and grandsons; and after death he attains fellowship in Skanda’s world.”
O son of the Kakusthas! whosoever reveres Kartikeya on this earth with devotion and faith, shall have a long life, sons and grandsons and after death will reach the world ofSkanda".ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē bālakāṇḍēṇḍē saptatriṅśassarga:৷৷Thus ends the thirtyseventh sarga of Balakanda of the holy Ramayana the first epic composed by sage Valmiki.
Dharma is devotion aligned with righteous reverence: faithful honouring of a divine protector is presented as a meritorious path producing social continuity (family) and spiritual attainment.
At the sarga’s close, Viśvāmitra states the spiritual and worldly fruits of devotion to Kārttikeya/Skanda.
Bhakti (devotional fidelity): steadfast reverence is highlighted as a virtue that sustains both personal welfare and spiritual progress.