Shloka 1.28.7
अस्त्रग्रहणं संहारोपदेशश्च — Receiving the Astras and Instruction on Withdrawal
सत्यवन्तं सत्यकीर्तिं धृष्टं रभसमेव च।प्रतिहारतरं नाम पराङ्मुखमवाङ्मुखम्।।1.28.4।।लक्षाक्षविषमौ चैव दृढनाभसुनाभकौ।दशाक्षशतवक्त्रौ च दशशीर्षशतोदरौ।।1.28.5।।पद्मनाभमहानाभौ दुन्दुनाभसुनाभकौ।ज्योतिषं कृशनं चैव नैराश्यविमलावुभौ।।1.28.6।।योगन्धरहरिद्रौ च दैत्यप्रशमनौतथा।सार्चिर्माली धृतिर्माली वृत्तिमान् रुचिरस्तथा।।1.28.7।।पितृसौमनसं चैव विधूतमकरावुभौ।करवीरकरं चैव धनधान्यौ च राघव।।1.28.8।।कामरूपं कामरुचिं मोहमावरणं तथा।जृम्भकं सर्वनाभं च सन्तानवरणौ तथा।।1.28.9।।भृशाश्वतनयान् राम भास्वरान्कामरूपिण:।प्रतीच्छ मम भद्रं ते पात्रभूतोऽसि राघव।।1.28.10।।
yogandhara-haridrau ca daitya-praśamanau tathā | sārcirmālī dhṛtirmālī vṛttimān ruciras tathā || 1.28.7 ||
“Yogandhara and Haridra; Daitya and Praśamana; Sārcirmālī, Dhṛtirmālī, Vṛttimān, and also Rucira,” he continued.
"O Rama the descendant of Raghu, receive from me the effulgent weapons who are the sons of Bhrusasva and who are capable of changing forms at will. They are Satyavanta, Satyakirti, Dhrishta, Rabhasa, Pratiharatara, Paranmukha (turned back wards), Avanmukha (turned downwards), Lakshaksha, Vishama, Drudhanabha and Sunabha, Dasaksha, Satavaktra, Dasasheersha and Satodara, Padamanabha and Mahanabha, Dundunabha and Sunabhaka, Jyotisha, Krusanam, both Nairasya and Vimala, Yogandhara, Haridradaitya, Prasamana, Sarchirmali, Dhri, Mali, Vrtiimanta, also Ruchira, Pitrusaumanasa, bothVidhuta Makara, Karaveera Kara, Dhana, Dhanya, Kama Roopa, Kamaruchi, Moha, also Avarana, Jrumbhaka, Sarvanabha, also Santhana and Varuna. You are worthy of receiving these weapons. May you prosper.
Dharma includes the capacity to pacify (praśamana), not merely to destroy—force is ideally balanced with the ability to restrain and restore order.
Viśvāmitra continues naming the astras that will obey Rāma once received through mantra-knowledge.
Fortitude (dhṛti) and right conduct (vṛtti) as prerequisites for wielding extraordinary powers.