HomeRamayanaBala KandaSarga 2Shloka 8
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Ramayana — Bala Kanda, Sarga 2, Shloka 8

द्वितीयः सर्गः — श्लोकप्रादुर्भावः

The Manifestation of the Śloka

स शिष्यहस्तादादाय वल्कलं नियतेन्द्रिय: ।विचचार ह पश्यंस्तत्सर्वतो विपुलं वनम् ।।1.2.8।।

sa śiṣya-hastād ādāya valkalaṃ niyatendriyaḥ |

vicacāra ha paśyaṃs tat sarvato vipulaṃ vanam ||1.2.8||

Vālmīki, master of restrained senses, received the bark garment from his disciple’s hands and then wandered through that vast forest, observing it on every side.

saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma; Masculine, Nominative Singular
śiṣya-hastātfrom the disciple's hand
śiṣya-hastāt:
Apādāna (अपादान)
TypeNoun
Rootśiṣya (प्रातिपदिक) + hasta (प्रातिपदिक)
FormTatpuruṣa (षष्ठी): śiṣyasya hastaḥ; Masculine, Ablative (पञ्चमी) Singular
ādāyahaving taken
ādāya:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootā + dā (धातु)
FormAbsolutive/Gerund (ल्यप्); "having taken"
valkalambark-garment
valkalam:
Karma (कर्म)
TypeNoun
Rootvalkala (प्रातिपदिक)
FormNeuter, Accusative Singular
niyatendriyaḥone with restrained senses
niyatendriyaḥ:
Karta-viśeṣaṇa (कर्तृ-विशेषण)
TypeAdjective
Rootniyata (प्रातिपदिक) + indriya (प्रातिपदिक)
FormBahuvrīhi: niyatāni indriyāṇi yasya; Masculine, Nominative Singular; qualifies saḥ
vicacārawandered
vicacāra:
Kriyā (क्रिया)
TypeVerb
Rootvi + car (धातु)
FormLiṭ (लिट्, perfect), Parasmaipada; 3rd person Singular
haindeed (narrative)
ha:
Nipāta (निपात)
TypeIndeclinable
Rootha (अव्यय)
FormAvyaya; particle (निपात), narrative emphasis
paśyanseeing, looking at
paśyan:
Karta-viśeṣaṇa (कर्तृ-विशेषण)
TypeVerb
Rootdṛś (धातु)
FormPresent active participle (शतृ); Masculine, Nominative Singular; agrees with saḥ
tatthat
tat:
Karma-viśeṣaṇa (कर्म-विशेषण)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma; Neuter, Accusative Singular; qualifies vanam
sarvataḥall around
sarvataḥ:
Deśa-adhikaraṇa (देश-अधिकरण)
TypeIndeclinable
Rootsarva (प्रातिपदिक) + tasil (तसिल्)
FormAvyaya (tasil-anta); adverb = "on all sides"
vipulamvast
vipulam:
Karma-viśeṣaṇa (कर्म-विशेषण)
TypeAdjective
Rootvipula (प्रातिपदिक)
FormAdjective; Neuter, Accusative Singular; qualifies vanam
vanamforest
vanam:
Karma (कर्म)
TypeNoun
Rootvana (प्रातिपदिक)
FormNeuter, Accusative Singular

Valmiki who had his senses under his command received the bark-garment from the hands of his disciple and wandered about in that extensive forest, looking all around.

V
Vālmīki
D
disciple (śiṣya)
V
valkala (bark garment)
F
forest (vana)

FAQs

Inner discipline supports right perception: self-restraint (niyama/dama) is presented as the foundation for clear observation and truthful understanding (satya-oriented insight).

After receiving ascetic clothing, Vālmīki moves through the forest attentively—setting the stage for the event that will catalyze the first śloka.

Vālmīki’s niyatendriyatā—control of senses and mind, a hallmark of dharmic ascetic life.