HomeRamayanaAyodhya KandaSarga 91Shloka 2.91.80
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Shloka 2.91.80

भरद्वाजाश्रमे भरतसैन्यस्य दिव्यात्मिथ्यम् / Divine Hospitality to Bharata’s Army at Bharadvaja’s Hermitage

शुक्लानंशुमतश्चापि दन्तधावनसञ्चयान्।शुक्लांश्चन्दनकल्कांश्च समुद्गेष्ववतिष्ठतः।।2.91.76।।दर्पणापरिमृष्टांश्च वाससां चापि सञ्चयान्।पादुकोपानहां चैव युग्मानिच सहस्रशः।।2.91.77।।आञ्जनीः कङ्कतान्कूर्चान् शस्त्राणि च धनूंषि च।मर्मत्राणानि चित्राणि शयनान्यासनानि च।।2.91.78।।प्रतिपानह्रदान्पूर्णन्खरोष्ट्रगजवाजिनाम्।अवगाह्यसुतीर्थांश्चह्रदान् सोत्पलपुष्करान्।2.91.79।।आकाश वर्णप्रतिमान् स्वच्छतोयान्सुखप्लवान्।नीपवैडूर्यवर्णांश्च मृदून्यवससञ्चयान्।निर्वापार्थान् पशूनां ते ददृशुस्तत्र सर्वशः।।2.91.80।।

ākāśavarṇapratimān svacchatoyān sukhaplavān |

nīpavaiḍūryavarṇāṁś ca mṛdūn yavasasañcayān |

nirvāpārthān paśūnāṁ te dadṛśus tatra sarvaśaḥ || 2.91.80 ||

There, on every side, they beheld lakes whose clear waters resembled the hue of the sky and were pleasant for swimming; and they also saw soft heaps of fodder, green like nīpa trees and sapphire, laid out for the animals’ refreshment.

There the soldiers beheld on every side stacks of toothbrushing sticks, white and bristled, white lumps of sandal paste placed in dishes made of leaves, well cleaned mirrors, collection of clothes, several pairs of footwear, collyrium boxes, combs, brushes for cleaning moustaches, weapons, parasoles, bows and shining armour, different kinds of couches, and seats. There were pools of drinking water for donkeys, camels, elephants and horses and excellent landing places filled with flowering lotuses and water lilies. The lakes were of transparent waters resembling the hue of the sky easy and comfortable for swimming. There they saw heaps of soft grass as green as sapphire and kadamva trees for animals to refresh themselves under.

Ā
ākāśa
N
nīpa
V
vaiḍūrya
H
hrada (lakes)
P
paśu (animals)
Y
yavasa (fodder/grass)

By depicting orderly provisioning—clear water and fodder prepared for animals—it reflects dharmic kingship and conduct: care for dependents (including animals), cleanliness, and responsible stewardship during a large movement/encampment.

Satya appears as plain, factual narration without exaggeration: the poet truthfully records the visible arrangements (clear lakes, soft fodder) that support the ethical tone of disciplined, well-managed life in the epic.