Shloka 2.75.56
अयोध्याकाण्डे पञ्चसप्ततितमः सर्गः (Sarga 75: Bharata and Kausalya—Reproach, Oaths, and Reconciliation)
ब्राह्मणायोद्यतां पूजां विहन्तु कलुषेन्द्रियः।बालवत्सां च गां दोग्धु यस्यार्यो ऽनुमते गतः।।।।
brāhmaṇāya udyatāṃ pūjāṃ vihantu kaluṣendriyaḥ | bāla-vatsāṃ ca gāṃ dogdhu yasya āryo 'numate gataḥ ||
May he—by whose sanction my noble brother was exiled—incur the guilt of a defiled-sensed man who disrupts offerings prepared for a brahmin and who milks a cow that has a young calf.
May the one who counselled the exile of my esteemed brother acquire the sin in the same way a person with befouled senses disturbs the offerings of worship kept ready for a brahmin and milks the cow having a young calf acquires.
Dharma includes reverence toward sacred rites and restraint from exploitative taking; disrupting worship and exploiting a cow with a dependent calf symbolize callousness and moral pollution.
Bharata continues to stack analogies of wrongdoing, drawing from ritual ethics and pastoral norms to condemn the approval of exile.
Bharata’s respect for sanctity (pūjā) and for non-exploitative conduct toward dependents and the vulnerable.