Sarga 108

Verse 1

आश्वासयन्तं भरतं जाबालिर्ब्राह्मणोत्तमः।उवाच रामं धर्मज्ञं धर्मापेतमिदं वचः।।।।

As Rāma, knower of dharma, was consoling Bharata, Jābāli—the foremost of brahmins—addressed him with words that strayed from righteousness.

Verse 2

साधु राघव माऽभूत्ते बुध्दिरेवं निरर्थिका।प्राकृतस्य नरस्येव ह्यार्यबुद्धेर्मनस्विनः।।।।

O Rāghava, let no such futile thought arise in you; one high-minded and noble in discernment should not think like an ordinary man.

Verse 3

कः कस्य पुरुषो बन्धुः किमाप्यं कस्य केनचित्।यदेको जायते जन्तुरेक एव विनश्यति।।।।

Who truly is whose ‘kinsman’? What can anyone really obtain from anyone? For a creature is born alone, and alone indeed it perishes.

Verse 4

तस्मान्माता पिता चेति राम सज्जेत यो नरः।उन्मत्त इव स ज्ञेयो नास्ति कश्चिद्धि कस्यचित्।।।।

Therefore, O Rāma, the man who clings to notions like ‘mother’ and ‘father’ should be regarded as if mad; for in truth no one belongs to anyone.

Verse 5

यथा ग्रामान्तरं गच्छन्नरः कश्चित्क्वचिद्वसेत्।उत्सृज्य च तमावासं प्रतिष्ठेतापरेऽहनि।।।।एवमेव मनुष्याणां पिता माता गृहं वसु।अवासमात्रं काकुत्स्थ सज्जन्ते नात्र सज्जनाः।।।।

As a traveler going from one village to another may rest somewhere, then leave that lodging the next day and continue onward, so too for human beings father, mother, home, and wealth are only temporary lodgings. The wise do not cling to them, O Kākutstha.

Verse 6

यथा ग्रामान्तरं गच्छन्नरः कश्चित्क्वचिद्वसेत्।उत्सृज्य च तमावासं प्रतिष्ठेतापरेऽहनि।।2.108.5।।एवमेव मनुष्याणां पिता माता गृहं वसु।अवासमात्रं काकुत्स्थ सज्जन्ते नात्र सज्जनाः।।2.108.6।।

Honoring the judgment of the wise—an example set for all the world—accept the kingdom, being pleased by Bharata’s offer.

Verse 7

पित्र्यं राज्यं परित्यज्य स नार्हसि नरोत्तम।आस्थातुं कापथं दुःखं विषमं बहुकण्टकम्।।।।

O best of men, you should not forsake the ancestral kingdom and take to a wrongful path—painful, uneven, and thorny with dangers.

Verse 8

समृद्धायामयोध्यायामात्मानमभिषेचय।एकवेणीधरा हि त्वां नगरी सम्प्रतीक्षते।।।।

Return to prosperous Ayodhyā and have yourself consecrated as king. The city, like a chaste wife wearing a single braid, waits for you—her lord.

Verse 9

राजभोगाननुभवन्महार्हान्पार्थिवात्मज।विहर त्वमयोध्यायां यथा शक्रस्त्रिविष्टपे।।।।

O prince, enjoy the priceless royal pleasures in Ayodhyā, like Śakra (Indra) sporting in heaven.

Verse 10

न ते कश्चिद्धशरथ स्त्वं च तस्य न कश्चन।अन्यो राजा त्वमन्य स्तस्मात्कुरु यदुच्यते।।।।

Daśaratha is no one to you, and you are no one to him; the king is one person and you another—therefore do as I say.

Verse 11

बीजमात्रं पिता जन्तो श्शुक्लं रुधिरमेव च।संयुक्तमृतुमन्मात्रा पुरुषस्येह जन्म तत्।।।।

For a living being, the father is merely a seed—semen and blood; when they unite in the mother at the fertile time, from that union a person’s birth arises in this world.

Verse 12

गत स्स नृपतिस्तत्र गन्तव्यं यत्र तेन वै।प्रवृततिरेषा मर्त्यानां त्वं तु मिथ्या विहन्यसे।।।।

That king has gone where he was destined to go; such is the course of mortals—yet you are wearing yourself out in vain.

Verse 13

अर्थधर्मपरा ये ये तांस्तांछोचामि नेतरान्।ते हि दुःखमिह प्राप्य विनाशं प्रेत्य भेजिरे।।।।

I pity those who devote themselves to artha and dharma as binding ideals, not others; for having met suffering here, after death they go on to dissolution all the same.

Verse 14

अष्टका पितृदैवत्यमित्ययं प्रसृतो जनः।अन्नस्योपद्रवं पश्य मृतो हि किमशिष्यति।।।।

People are absorbed in the Aṣṭakā rite, believing the ancestors to be the deities to be fed; behold the squandering of food—what indeed can the dead possibly eat?

Verse 15

यदि भुक्तमिहान्येन देहमन्यस्य गच्छति।दद्यात्प्रवसत श्श्राद्धं न तत्पथ्यशनं भवेत्।।।।

If food eaten here by one person could reach and become part of another’s body, then one could likewise offer śrāddha for someone merely traveling far away—would that offering become his meal on the road?

Verse 16

दानसंवनना ह्येते ग्रन्था मेधाविभिः कृताः।यजस्व देहि दीक्षस्व तपस्तप्यस्व सन्त्यज।।।।

Indeed, these treatises were composed by the wise as inducements toward giving: “perform yajña,” “give dāna,” “receive dīkṣā,” “practice tapas,” “renounce,” and the like.

Verse 17

स नास्ति परमित्येव कुरु बुद्धिं महामते।प्रत्यक्षं यत्तदातिष्ठ परोक्षं पृष्ठतः कुरु।।।।

O great-minded one, form the conviction that there is no “beyond”; hold fast to what is directly evident, and turn your back on what lies beyond perception.

Verse 18

सतां बुद्धिं पुरस्कृत्य सर्वलोकनिदर्शिनीम्।राज्यं त्वं प्रतिगृह्णीष्व भरतेन प्रसादितः।।।।

Honoring the judgment of the wise—an example set for all the world—accept the kingdom, being pleased by Bharata’s offer.