Pitṛmātṛtīrtha Greatness & the Discourse on Embodiment: Karma, Birth, Impurity, and Dispassion
मरणं तद्विनिर्दिष्टं न नाशः परमार्थतः । महातमः प्रविष्टस्य छिद्यमानेषु मर्मसु
maraṇaṃ tadvinirdiṣṭaṃ na nāśaḥ paramārthataḥ | mahātamaḥ praviṣṭasya chidyamāneṣu marmasu
This is what is designated as “death”; in the highest truth it is not annihilation. It is for one who has entered profound darkness, when the vital points are being cut.
Unspecified (context needed to identify the dialogue speaker reliably)
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Sandhi Resolution Notes: तत् + विनिर्दिष्टम् = तद्विनिर्दिष्टम्; महा-तमः (कर्मधारय); छिद्यमानेषु (कर्मणि वर्तमानकृदन्त).
Yes. It distinguishes conventional “death” from ultimate reality (paramārtha), stating that death is not true annihilation.
It indicates profound ignorance, delusion, or loss of inner clarity, describing the dying condition as one in which awareness is obscured.
It encourages a non-materialist view of life and death: bodily destruction (even at vital points) is not equivalent to ultimate destruction of the self in the highest truth.