The Greatness of Kāśī (Avimukta): Pilgrimage Calendar, Yātrā-Dharma, and the Network of Śiva-Liṅgas
स्थापितं लिंगमेतच्च शुक्रेण भृगुसूनुना । नाम्ना शुक्रेश्वरं भद्रे सर्वसिद्धामरार्चितम् ॥ ६५ ॥
sthāpitaṃ liṃgametacca śukreṇa bhṛgusūnunā | nāmnā śukreśvaraṃ bhadre sarvasiddhāmarārcitam || 65 ||
O auspicious lady, this very liṅga was installed by Śukra, the son of Bhṛgu. It is known by the name “Śukreśvara,” and it is worshipped by all the Siddhas and the gods.
Narada (narration within a tirtha-mahatmya dialogue)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It identifies a specific sacred liṅga—Śukreśvara—as one established by Śukra and revered by Siddhas and Devas, marking it as a highly potent tirtha-object of worship with exceptional sanctity.
By emphasizing that even perfected beings and gods worship this liṅga, the verse models bhakti through reverential worship (arcana) and encourages devotees to approach Śiva at a consecrated tirtha with faith.
The verse implicitly points to ritual practice—liṅga-pratiṣṭhā (installation) and arcana (worship)—which aligns with Kalpa (Vedāṅga dealing with ritual procedure) as applied in tirtha worship.