The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
पूर्वोक्ते पूजयेत्पीठे पद्मे षट्कोणकर्णिके । धरागृहावृते रम्ये देवीं रम्योपचारकैः ॥ ११० ॥
pūrvokte pūjayetpīṭhe padme ṣaṭkoṇakarṇike | dharāgṛhāvṛte ramye devīṃ ramyopacārakaiḥ || 110 ||
On the previously described seat—namely, a lotus whose pericarp is a six-angled karnikā, beautifully enclosed by the bhūpura (earth-enclosure)—one should worship the Goddess with pleasing offerings and devotional services.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches that worship becomes spiritually potent when performed on a properly constructed sacred diagram/seat (lotus, shatkona, bhupura), aligning inner devotion with precise ritual form.
Bhakti is expressed through reverent, pleasing upacāras offered to the Devī; the verse emphasizes heartfelt worship carried out within an auspicious, sanctified ritual space.
It highlights technical ritual knowledge—mandala/yantra geometry (padma, ṣaṭkoṇa, bhūpura) and the method of offering upacāras—typical of applied liturgical instruction.