Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
देवता जगतामादिर्दुर्गा दुर्गतिनाशिनी । ताराद्येकैकवर्णेन हृदयादित्रयं मतम् ॥ ७५ ॥
devatā jagatāmādirdurgā durgatināśinī | tārādyekaikavarṇena hṛdayāditrayaṃ matam || 75 ||
The Goddess—Durgā, the primordial source of the worlds and the destroyer of misfortune—is declared to be the threefold set beginning with the “Hṛdaya,” each formed by single syllables starting with Tārā.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It identifies Durgā as the primal divine power and links her worship to a precise mantric structure—the “hṛdaya-traya”—showing that realization is approached through both devotion and exact mantra-application.
Bhakti here is expressed as reverent Devī-upāsanā: recognizing Durgā as the world’s origin and seeking her grace to remove durgati (misfortune), while honoring the tradition’s prescribed mantra-forms.
It highlights mantra-śāstra precision—working with varṇas (syllables/phonemes) and structured mantra sets (hṛdaya-traya), which relies on correct pronunciation and phonetics (Śikṣā) as a practical technical discipline.