The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma
शिवाराध्या प्रेमसाध्या भक्ताराध्या रसात्मिका । कृष्णप्राणार्पिणी भामा शुद्धप्रेमविलासिनी ॥ १५२ ॥
śivārādhyā premasādhyā bhaktārādhyā rasātmikā | kṛṣṇaprāṇārpiṇī bhāmā śuddhapremavilāsinī || 152 ||
Bhāmā is worshipful even to Śiva; she is attained through love, adored by devotees, and is the very essence of devotional rasa. She offers her very life to Kṛṣṇa and sports in the play of pure, stainless love.
Narada (teaching in dialogue context associated with Sanatkumara tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shringara
It elevates pure prema (self-offering love) as the highest spiritual attainment, presenting Bhāmā as an embodiment of bhakti-rasa whose devotion is so exalted that even Śiva venerates it.
Bhakti is shown as love-centered (premasādhyā) and rasa-filled (rasātmikā): the devotee’s goal is wholehearted self-surrender—offering one’s very life to Kṛṣṇa—culminating in śuddha-prema (pure love) rather than mere ritualism.
No specific Vedāṅga technique (Śikṣā, Vyākaraṇa, Chandas, Nirukta, Jyotiṣa, Kalpa) is taught in this verse; its practical takeaway is devotional sādhanā—cultivating prema and single-minded dedication to Kṛṣṇa.