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Narada Purana — Purva Bhaga, Shloka 37

Kṛṣṇādi-mantra-varga-varṇana

Classification of Krishna and Related Mantras

तारो नमो भगवते नन्दपुत्राय संवदेत् । आनन्दवपुषे दद्यादृशार्णं तदनंतरम् ॥ ३७ ॥

tāro namo bhagavate nandaputrāya saṃvadet | ānandavapuṣe dadyādṛśārṇaṃ tadanaṃtaram || 37 ||

One should utter the Tāraka (praṇava) first, and then recite: “Obeisance to Bhagavān, the son of Nanda.” Immediately after that, one should add the Ṛśa syllable, addressed to Him whose very form is Ānanda, divine bliss.

तारःthe ‘tāra’ syllable (oṃ)
तारः:
Karma (कर्म/Object)
TypeNoun
Rootतार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; मन्त्रबीज-नाम
नमःsalutation
नमः:
Sambandha (सम्बन्ध/Salutation)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्ययप्राय (indeclinable usage of नमस्); उपपद-योगे चतुर्थ्यर्थ (dative sense)
भगवतेto the Blessed Lord
भगवते:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
नन्द-पुत्रायto Nanda’s son
नन्द-पुत्राय:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Rootनन्द (प्रातिपदिक) + पुत्र (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; तत्पुरुष-समास
संवदेत्should utter/recite
संवदेत्:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootसम् + वद् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
आनन्द-वपुषेto him whose form is bliss
आनन्द-वपुषे:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Rootआनन्द (प्रातिपदिक) + वपुस् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; तत्पुरुष-समास
दद्यात्should add/give (utter next)
दद्यात्:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
ऋश-अर्णम्the syllable ‘ṛś/ṛ’ (ṛ-letter)
ऋश-अर्णम्:
Karma (कर्म/Object)
TypeNoun
Rootऋष्/ऋश् (वर्ण-नाम-प्रातिपदिक) + अर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष-समास; ‘ऋश्-वर्णयुक्तम् अर्णम्/अक्षरम्’
तत्that
तत्:
Sambandha (सम्बन्ध/Deictic)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; निर्देश (demonstrative)
अनन्तरम्immediately after
अनन्तरम्:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverb)
TypeIndeclinable
Rootअनन्तर (प्रातिपदिक)
Formअव्यय; कालवाचक (adverb of time/sequence)

Sanatkumara (teaching Narada the technical recitation/placement of mantra-syllables)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

K
Krishna
V
Vishnu
N
Nanda

FAQs

It prescribes a precise mantra-sequence: beginning with the saving praṇava and moving into devotion to Nanda’s son (Kṛṣṇa), indicating that liberation-oriented sound (oṃ) is joined with personal bhakti to the Lord of bliss-form.

Bhakti is expressed through direct salutation—“namo bhagavate”—specifically to Kṛṣṇa, while the mantra’s structure emphasizes disciplined remembrance (japa/uccāraṇa) rather than vague sentiment.

It reflects Vedāṅga-style technicality in mantra formation—ordering of utterance and addition of specific syllables (arṇa)—a feature connected with śikṣā (phonetics) and vyākaraṇa (correct form/usage) in ritual recitation.