The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
चलत्कुण्डलोल्लासिगंडस्थलश्रीभरं सुन्दरं मंदहासं सुनासम् । सुकार्तस्वराभांबरं दिव्यभूषं क्वणत्किंकिणीजालमत्तानुलेपम् ॥ ८४ ॥
calatkuṇḍalollāsigaṃḍasthalaśrībharaṃ sundaraṃ maṃdahāsaṃ sunāsam | sukārtasvarābhāṃbaraṃ divyabhūṣaṃ kvaṇatkiṃkiṇījālamattānulepam || 84 ||
He was beautiful—his cheeks radiant with the splendor of swaying earrings; his smile gentle and his nose well-shaped. His garments shone like refined gold; he wore divine ornaments; a net of tinkling bells resounded, and he was anointed with an exquisite, intoxicatingly fragrant unguent.
Narada (descriptive narration within the dialogue framework)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shringara
It guides dhyāna (contemplative visualization) by detailing auspicious divine features—radiance, gentle smile, sacred adornments—so the mind becomes steady, refined, and devotionally absorbed.
By focusing attention on the Lord’s charming, ornamented form and auspicious marks, the verse supports bhakti through loving remembrance (smaraṇa) and devotional meditation (dhyāna), turning aesthetic delight into worship.
The verse showcases precise Sanskrit composition and descriptive compounds (useful for Vyākaraṇa and Chandas sensitivity), helping reciters preserve correct pronunciation, meaning, and meditative visualization in ritual recitation.