The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
ततो यजेद्दलाग्रेषु वसुदेवञ्च देवकीम् । नंदगोपं यशोदां च बलभद्रं सुभद्रिकाम् ॥ ६३ ॥
tato yajeddalāgreṣu vasudevañca devakīm | naṃdagopaṃ yaśodāṃ ca balabhadraṃ subhadrikām || 63 ||
Then, upon the tips of the leaves, one should make offerings in worship—first to Vasudeva and Devakī, and also to Nandagopa and Yaśodā, and to Balabhadra and Subhadrā.
Sanatkumara (in instruction to Narada, within a ritual/vidhi context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vatsalya
It sanctifies worship by honoring the divine household associated with Bhagavan’s incarnation—recognizing both birth-parents (Vasudeva, Devaki) and foster-parents (Nanda, Yashoda), along with Balabhadra and Subhadra—thereby making devotion relational, complete, and gratitude-centered.
Bhakti here is expressed through ordered, reverent offerings (yajet) and remembrance of Bhagavan’s associates; devotion is not abstract but enacted through ritual attention, names, and familial sambandha (sacred relationship).
It reflects ritual-vidhi precision—where offerings are placed (dalāgreṣu, on leaf-tips) and in what sequence deities/associates are invoked—showing applied kalpa-style procedure (prayoga) within a Vaishnava puja context.