The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
श्रीवत्सं च हृदि प्रार्च्य ततः पुष्पांजलिं क्षिपेत् । ततः श्वेतां च तुलसीं शुक्लचंदनपंकिलाम् ॥ ५४ ॥
śrīvatsaṃ ca hṛdi prārcya tataḥ puṣpāṃjaliṃ kṣipet | tataḥ śvetāṃ ca tulasīṃ śuklacaṃdanapaṃkilām || 54 ||
After duly worshipping the Śrīvatsa mark upon His chest, one should then offer a handful of flowers. Thereafter, one should offer white tulasī leaves, smeared with white sandal paste.
Sanatkumara (in dialogue teaching Narada the procedural details of worship)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It highlights reverent, detail-oriented worship: honoring Viṣṇu’s Śrīvatsa (a sign of auspiciousness and Śrī/Lakṣmī’s presence) and then offering pure, sattvic items—flowers, tulasī, and sandal paste—as acts of loving devotion.
Bhakti is expressed through upacāras (devotional services): the devotee approaches the Lord with attention, purity, and affection, offering tulasī and fragrant sandalwood as tangible symbols of surrender and love.
Ritual praxis and procedure (prayoga): the ordered sequence of offerings in pūjā (worshipping the deity’s emblem, then flowers, then tulasī with candana) reflects technical discipline akin to Kalpa-style ritual organization.
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