Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
वज्रं शक्तिं दंडखङ्गौ पाशां कुशगदा अपि । त्रिशूलं पद्मचक्रे च क्रमादिंद्रादिहेतयः ॥ ८६ ॥
vajraṃ śaktiṃ daṃḍakhaṅgau pāśāṃ kuśagadā api | triśūlaṃ padmacakre ca kramādiṃdrādihetayaḥ || 86 ||
The vajra (thunderbolt), the śakti (spear), the daṇḍa and khaḍga (staff and sword), the pāśa (noose), the aṅkuśa and gadā (goad and mace), and also the triśūla, the lotus, and the cakra—these are, in due order, the weapons of Indra and the other devas.
Narada (teaching in a technical, enumerative mode within the Vedanga/auxiliary-science section)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It presents a disciplined, ordered listing of divine weapons (ayudhas), showing how cosmic powers are recognized through their characteristic implements—useful for correct ritual identification and contemplation of divine functions.
While not a direct bhakti instruction, it supports devotion by clarifying the attributes of devas; accurate recognition of divine forms and symbols strengthens focused remembrance (smaraṇa) and proper worship (pūjā).
A technical, enumerative approach typical of auxiliary knowledge used in ritual and tradition—helping standardize deity-identification and liturgical references (useful alongside śikṣā/prayoga-style precision in recitation and worship).