The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
मन्त्रस्नानं ततः कुर्यात्तद्विधानमथोच्यते । देशकालौ च सङ्कीर्त्य प्राणायामषडङ्गकैः ॥ २४ ॥
mantrasnānaṃ tataḥ kuryāttadvidhānamathocyate | deśakālau ca saṅkīrtya prāṇāyāmaṣaḍaṅgakaiḥ || 24 ||
Thereafter one should perform the “mantra-bath” (mantra-snāna). Now its rite is taught: having duly proclaimed the place and the time, one should practice prāṇāyāma together with the six auxiliary limbs (ṣaḍ-aṅga).
Narada (teaching in a technical/ritual context, within the Vedanga-oriented section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames purification as both internal and external: a mantra-infused bath is paired with disciplined breath (prāṇāyāma) and correct ritual framing (declaring place and time), aligning the practitioner with sacred order (dharma).
While technical, it supports bhakti by emphasizing purity and attentiveness before sacred acts—devotional practice becomes more effective when preceded by mantra-based cleansing and mindful prāṇāyāma.
It highlights ritual protocol—formally stating deśa (location) and kāla (time) and using structured prāṇāyāma with ṣaḍ-aṅga preparation—reflecting applied Vedic discipline and procedural exactness.
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