Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative
स्मृतार्तिनाशनं विष्णुं शरणागतपालकम् । जगत्सेव्यं जगाद्धाम परेशं करुणाकरम् ॥ ८७ ॥
smṛtārtināśanaṃ viṣṇuṃ śaraṇāgatapālakam | jagatsevyaṃ jagāddhāma pareśaṃ karuṇākaram || 87 ||
I take refuge in Viṣṇu—He who destroys distress when remembered in times of fear, who protects those who surrender, who is worthy of worship by the whole world, the abode of the universe, the Supreme Lord, and the ocean of compassion.
Narada (in devotional praise within the dialogue context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: karuna
It presents Viṣṇu as the compassionate Supreme refuge: remembering Him removes anguish, and surrender (śaraṇāgati) invokes His protection—framing devotion as a direct means to inner relief and liberation-oriented steadiness.
Bhakti is shown as remembrance and surrender: one turns to Viṣṇu in the heart (smṛti) and approaches Him as protector (śaraṇāgata-pālaka), worshipping Him as the universal Lord (jagat-sevya, pareśa).
No specific Vedāṅga technique is taught in this verse; the practical takeaway is a dhārmic discipline of smaraṇa (remembrance) and śaraṇāgati as daily sādhana, which supports ritual life by centering it on devotion to Viṣṇu.