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Narada Purana — Purva Bhaga, Shloka 20

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

स्वाचारमनतिक्रम्य हरिभक्तिपरो हि यः । स याति विष्णुभवनं यद्वै पश्यन्ति सूरयः ॥ २० ॥

svācāramanatikramya haribhaktiparo hi yaḥ | sa yāti viṣṇubhavanaṃ yadvai paśyanti sūrayaḥ || 20 ||

One who does not transgress his own proper conduct (svācāra) and is devoted to Hari in bhakti indeed goes to the abode of Viṣṇu—that realm beheld by the wise seers.

svācāramown conduct/duty
svācāram:
Karma (Object/कर्म)
TypeNoun
Rootsvācāra (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
anatikramyanot transgressing/following
anatikramya:
Purvakalika Kriya (Prior Action)
TypeIndeclinable
Rootanatikram (धातु)
FormLyap Pratyaya (Absolutive/Gerund)
haribhaktiparaḥdevoted to the worship of Hari
haribhaktiparaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootharibhaktipara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
hiindeed
hi:
null
TypeIndeclinable
Roothi (अव्यय)
FormParticle
yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
yātigoes
yāti:
Kriya (Action/क्रिया)
TypeVerb
Rootyā (या)
FormLat Lakara (Present), Prathama Purusha (3rd), Singular
viṣṇubhavanamabode of Vishnu
viṣṇubhavanam:
Karma (Destination/कर्म)
TypeNoun
Rootviṣṇubhavana (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
yatwhich
yat:
Karma (Object/कर्म)
TypeNoun
Rootyad (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
vaiverily
vai:
null
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (Emphasis)
paśyantisee
paśyanti:
Kriya (Action/क्रिया)
TypeVerb
Rootdṛś (दृश्)
FormLat Lakara (Present), Prathama Purusha (3rd), Plural
sūrayaḥthe wise ones/gods
sūrayaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsūri (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It teaches that liberation-oriented devotion is not lawless; steadfast Hari-bhakti must be grounded in svācāra (one’s rightful dharma), leading to Viṣṇu’s abode known to realized seers.

Bhakti is presented as single-pointed devotion to Hari, but practiced without abandoning ethical and scriptural conduct—this integrated path is said to culminate in attaining Viṣṇu-bhavana.

The verse emphasizes applied dharma through right conduct (ācāra), which in practice relies on smṛti-based norms and correct observance of rites—supported indirectly by Vedāṅga disciplines like Kalpa (ritual procedure) and Vyākaraṇa (clarity of scriptural meaning).