The Greatness of Viṣṇu
Uttaṅka’s Hymn, Hari’s Manifestation, and the Boon of Bhakti
कालात्मकं कालविभागहेतुं गुणत्रयातीतमहं गुणज्ञम् । गुणप्रियं कामदमस्तसङ्गमतीन्द्रि यं विश्वभुजं वितृष्णम् ॥ ३५ ॥
kālātmakaṃ kālavibhāgahetuṃ guṇatrayātītamahaṃ guṇajñam | guṇapriyaṃ kāmadamastasaṅgamatīndri yaṃ viśvabhujaṃ vitṛṣṇam || 35 ||
I meditate upon Him who is the very essence of Time, the cause behind the divisions of time; who transcends the three guṇas yet fully knows the guṇas; who delights in virtue and grants rightful desires; who is free from all attachment, beyond the senses; who sustains and enjoys the universe, and is utterly without craving.
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents Vishnu as the supreme reality who governs Time yet remains beyond material nature (the three guṇas), guiding the seeker toward liberation through detachment and cravinglessness.
Bhakti here is expressed as contemplative praise (stuti) of Vishnu’s attributes—atīndriya, gunātīta, astasaṅga—so devotion becomes a means to purify desire and anchor the mind in the transcendent Lord.
The verse points to the concept of kāla-vibhāga (divisions of time), which connects to Jyotiṣa Vedāṅga—time-reckoning for auspicious timings and ritual calendars—while emphasizing that the Lord is the ultimate basis of such measures.