Yajñamālī–Sumālī Upākhyāna: Merit-Transfer through Temple Plastering (Lepa) and the Redemption of a Sinner
मुच्यते सर्वपापेभ्यो महापातकवानपि । हरिपूजापराणां च हरिनामरतात्मनाम् ॥ ६० ॥
mucyate sarvapāpebhyo mahāpātakavānapi | haripūjāparāṇāṃ ca harināmaratātmanām || 60 ||
Even one burdened with the great sins (mahāpātakas) is freed from all sins—this is so for those devoted to Hari’s worship and for those whose very self is absorbed in Hari’s Name.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: karuna
It declares the purifying supremacy of Vishnu-bhakti: devotion expressed as Hari-puja and absorption in Hari-nama is said to free even a mahāpātakin from sin.
Bhakti is presented as practical and transformative—through worship (pūjā) and name-absorption (nāma-rati), the devotee becomes inwardly purified and fit for liberation-oriented life.
Ritual practice is implied through pūjā (kalpa/ācāra), and disciplined recitation of the divine name points to correct utterance and repetition (śikṣā—phonetics; vyākaraṇa—word-form awareness) as supports for nāma-japa.