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Narada Purana — Purva Bhaga, Shloka 13

The Characteristics of Devotion to Hari

आनन्दमक्षरं शून्यमवस्थात्रितयैरपि । आकाशमध्यगं देवं भज नारद सन्ततम् ॥ १३ ॥

ānandamakṣaraṃ śūnyamavasthātritayairapi | ākāśamadhyagaṃ devaṃ bhaja nārada santatam || 13 ||

Worship continually, O Nārada, that Deity who is bliss itself—imperishable, void of limiting attributes, untouched even by the three states (waking, dream, and deep sleep), and abiding in the midst of space as the all-pervading Reality.

आनन्दम्bliss (as blissful)
आनन्दम्:
Karma-anvaya (कर्मणि विशेषण)
TypeNoun
Rootआनन्द (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; देवं प्रति विशेषणवत् (देवम्)
अक्षरम्imperishable
अक्षरम्:
Karma-anvaya (कर्मणि विशेषण)
TypeAdjective
Rootअक्षर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (देवम्)
शून्यम्void / beyond attributes
शून्यम्:
Karma-anvaya (कर्मणि विशेषण)
TypeAdjective
Rootशून्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (देवम्)
अवस्था-त्रितयैःby the triad of states (waking/dream/deep sleep)
अवस्था-त्रितयैः:
Karana (करण)
TypeNoun
Rootअवस्था + त्रितय (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन; षष्ठी-तत्पुरुषः (अवस्थानां त्रितयम्)
अपिeven
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle); अर्थः ‘even/also’
आकाश-मध्य-गम्dwelling in the midst of space
आकाश-मध्य-गम्:
Karma-anvaya (कर्मणि विशेषण)
TypeAdjective
Rootआकाश + मध्य + ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; उपपद-तत्पुरुषः (आकाशस्य मध्ये गः) विशेषणम् (देवम्)
देवम्the Lord
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
भजworship
भज:
Kriya (क्रिया)
TypeVerb
Rootभज् (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; परस्मैपदम्
नारदO Narada
नारद:
Sambodhana (सम्बोधन)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
सन्ततम्constantly
सन्ततम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसन्तत (प्रातिपदिक)
Formक्रियाविशेषण-अव्यय (adverbial accusative used adverbially); अर्थः ‘continually’

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
D
Deva (the Supreme Divine)

FAQs

It points to the Supreme as imperishable bliss beyond the three ordinary states of consciousness, urging uninterrupted worship that culminates in liberation-oriented realization.

Bhakti here is defined as santata-bhajana—steady, continuous turning of the mind toward the all-pervading Deva, not limited to external form but rooted in constant remembrance and reverence.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is dhyāna-yoga—training attention to remain fixed on the akṣara Reality beyond waking, dream, and deep sleep.