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Narada Purana — Purva Bhaga, Shloka 81

Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola

Creation, Glory of Bhārata, and World Geography

वासुदेवात्मकं सर्वं जगत्स्थावरजङ्गमम् । आब्रह्मस्तम्बपर्यन्तं तस्मादन्यन्न विद्यते ॥ ८१ ॥

vāsudevātmakaṃ sarvaṃ jagatsthāvarajaṅgamam | ābrahmastambaparyantaṃ tasmādanyanna vidyate || 81 ||

This entire universe—everything moving and unmoving—is of the very nature of Vāsudeva. From Brahmā down to a blade of grass, nothing exists apart from Him.

वासुदेवात्मकम्having Vasudeva as its essence
वासुदेवात्मकम्:
Karta-viśeṣaṇa (कर्ता-विशेषण)
TypeAdjective
Rootवासुदेव + आत्मक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण (of सर्वम्/जगत्)
सर्वम्all (everything)
सर्वम्:
Karta (कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; समष्टिवाचक (collective)
जगत्the world
जगत्:
Karta (कर्ता)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; apposition to सर्वम्
स्थावरजङ्गमम्(consisting of) immobile and mobile beings
स्थावरजङ्गमम्:
Karta-viśeṣaṇa (कर्ता-विशेषण)
TypeAdjective
Rootस्थावर + जङ्गम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; द्वन्द्व-समास (copulative), विशेषण (of जगत्)
आब्रह्मस्तम्बपर्यन्तम्up to Brahma and down to a blade of grass
आब्रह्मस्तम्बपर्यन्तम्:
Deśa/Kāla-adhikaraṇa (देश/काल-अधिकरण)
TypeIndeclinable
Rootआ (अव्यय) + ब्रह्मन् + स्तम्ब + पर्यन्त (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्ययवत् (indeclinable), सीमा/अवधि (limit)
तस्मात्from that/than that
तस्मात्:
Apādāna (अपादान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, पञ्चमी (5th/Ablative), एकवचन; अपादान (source)
अन्यत्anything else
अन्यत्:
Karta (कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; कर्तृपद (subject)
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
विद्यतेexists/is found
विद्यते:
Kriyā (क्रिया)
TypeVerb
Rootविद् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; भावे/अस्तित्वार्थ (exists)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

V
Vasudeva
B
Brahma

FAQs

It teaches a Vāsudeva-centered vision of reality: the entire cosmos, from the highest deity (Brahmā) to the smallest life-form, is pervaded by and dependent upon Vāsudeva—there is no separate, independent existence.

By affirming that all beings and things are Vāsudeva’s manifestation, it turns devotion into an all-inclusive practice—reverence, compassion, and worship become natural when one sees the Lord present everywhere.

A key Vyākaraṇa-style insight is the compound usage “स्थावर-जङ्गमम्” and the range-expression “आ…पर्यन्तम्,” showing how Sanskrit compacts philosophical totality (all categories of beings) into precise grammatical forms.