Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala
देवतार्थं च पित्रर्थमेकैकं वा निमंत्रयेत् । श्राद्धार्थं समनुज्ञातः कारयेन्मंडलद्वयम् ॥ ३२ ॥
devatārthaṃ ca pitrarthamekaikaṃ vā nimaṃtrayet | śrāddhārthaṃ samanujñātaḥ kārayenmaṃḍaladvayam || 32 ||
For the sake of the Devas and for the sake of the Pitṛs (ancestors), one should invite them—either together or each separately. Having obtained consent for the Śrāddha rite, he should have two ritual maṇḍalas prepared.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It distinguishes two sacred recipients in Śrāddha—Devatās and Pitṛs—and emphasizes orderly invitation and proper ritual preparation (two separate maṇḍalas), reflecting reverence and precision in ancestral rites.
Though primarily ritual-focused, it supports bhakti through disciplined honoring of divine beings (Devatās) alongside gratitude to ancestors (Pitṛs), cultivating humility, remembrance, and sacred duty as devotional attitudes.
It highlights kalpa/ritual procedure (a Vedāṅga domain): formal invitation (nimantraṇa), seeking due authorization (anujñā), and arranging distinct ritual spaces (maṇḍala-dvaya) for correct performance.