Ekādaśī Vrata-Vidhi and the Galava–Bhadrashīla Itihāsa
Dharmakīrti before Yama
ततः स्वबन्धुभिः सार्द्धं नारायणपरायणः । कृतपञ्चमहायज्ञः स्वयं भुञ्जीत वाग्यतः ॥ २२ ॥
tataḥ svabandhubhiḥ sārddhaṃ nārāyaṇaparāyaṇaḥ | kṛtapañcamahāyajñaḥ svayaṃ bhuñjīta vāgyataḥ || 22 ||
Thereafter, wholly devoted to Nārāyaṇa, having performed the five great daily sacrifices, one should take one’s meal together with one’s relatives, with speech restrained.
Sage Nārada (teaching in dialogue context associated with Sanatkumāra tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links everyday living to liberation-oriented dharma: first complete the pañcamahāyajñas (daily sacred obligations), then eat in a disciplined, devotional mood centered on Nārāyaṇa, making even meals an act of worship.
Bhakti is shown as practical refuge (parāyaṇa) in Nārāyaṇa while fulfilling duties—devotion is not separate from karma; it sanctifies conduct, family life, and consumption through remembrance and restraint.
Ritual discipline is emphasized through the pañcamahāyajña framework (especially brahma-yajña via recitation/adhyayana) and ethical practice through vāg-yama (measured, truthful speech) as part of daily observance.