Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
उभयावसितः पापश्यामच्छबलकाच्च्युतः । चान्द्रायणाभ्यां शुद्ध्येत दत्त्वा धेनुं तथा वृषम् ॥ २३ ॥
ubhayāvasitaḥ pāpaśyāmacchabalakāccyutaḥ | cāndrāyaṇābhyāṃ śuddhyeta dattvā dhenuṃ tathā vṛṣam || 23 ||
One who has fallen into the offence called “ubhayāvasita,” and has lapsed into the sinful acts termed “pāpaśyāma” and “cchabala,” is purified by performing two Cāndrāyaṇa observances and by gifting a cow and likewise a bull.
Sanatkumara (teaching Narada)
Vrata: Cāndrāyaṇa (two observances)
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames purification as a disciplined combination of vrata (Cāndrāyaṇa penance) and dāna (gifting a cow and bull), emphasizing inner restraint supported by outward restitution.
While primarily a dharma–prāyaścitta instruction, it supports bhakti by removing obstacles (pāpa) through regulated penance and charitable giving, preparing the practitioner for steadier worship and remembrance.
Kalpa (ritual procedure) is implied through the prescription of the Cāndrāyaṇa vrata and dāna as formal expiations, reflecting applied dharma-ritual science rather than grammar or astrology.