Dharma-ākhyāna (Discourse on Dharma): Worthy Charity, Fruitless Gifts, and the Merit of Building Ponds
ये केचित्पापनिरता निन्दिताः सुजनैः सदा । न तेभ्यः प्रतिगृह्णीयान्न च वद्याद्दिजोत्तम । सत्कर्मनिरतायापि देयं यत्नेन नारद ॥ १८ ॥
ye kecitpāpaniratā ninditāḥ sujanaiḥ sadā | na tebhyaḥ pratigṛhṇīyānna ca vadyāddijottama | satkarmaniratāyāpi deyaṃ yatnena nārada || 18 ||
Those devoted to sin and ever censured by the virtuous—one should not accept gifts from them, nor should the best of the twice-born even speak with them. But to one devoted to righteous deeds, one should give with care and earnest effort, O Nārada.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: raudra
It teaches that purity is required not only in worship but also in social exchange: accepting gifts or close contact with habitual sinners can taint one’s dharmic standing, while charity given to the righteous strengthens merit and sattva.
Bhakti is supported by ethical discipline (sadācāra): a devotee safeguards purity by avoiding corrupt sources of wealth and association, and by offering resources carefully to those aligned with satkarma—actions conducive to devotion and spiritual growth.
It reflects Dharma-śāstric application of ritual ethics—especially the rules of dāna and pratigraha (giving and receiving)—which guide how offerings and livelihood remain ritually and morally pure.