योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)
विनिष्पन्नसमाधिस्तु मुक्तिस्तत्रैव जन्मनि । प्राप्नोति योगी योगाग्निदग्धकर्मचयोऽचिरात् ॥ ११ ॥
viniṣpannasamādhistu muktistatraiva janmani | prāpnoti yogī yogāgnidagdhakarmacayo'cirāt || 11 ||
But the yogin whose samādhi has fully matured attains liberation in that very lifetime, for his accumulated karmas are quickly burned away by the fire of yoga.
Sanatkumara (teaching Narada in the Moksha-dharma dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It states that perfected samādhi culminates in jīvanmukti—liberation attainable within the same lifetime—because yoga’s inner fire destroys the backlog of karmic impressions.
Though it speaks in yogic terms, it supports the broader Moksha-dharma principle that single-pointed absorption in the Supreme (often realized through devotion) purifies the mind and neutralizes karma, leading to liberation.
No specific Vedāṅga technique is taught; the practical takeaway is sādhanā-focused—cultivating sustained concentration leading to samādhi as the method for karmic exhaustion and liberation.