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Shloka 12

Matsya Purana — Yuga Durations

द्वाभ्यां धर्मः स्थितः पद्भ्याम् अधर्मस्त्रिभिरुत्थितः विपर्ययाच्छनैर्धर्मः क्षयमेति कलौ युगे //

dvābhyāṃ dharmaḥ sthitaḥ padbhyām adharmastribhirutthitaḥ viparyayācchanairdharmaḥ kṣayameti kalau yuge //

In the Kali Yuga, Dharma stands only on two feet, while Adharma rises on three. Through this reversal, Dharma gradually declines and goes to ruin.

द्वाभ्याम् (dvābhyām)by two
द्वाभ्याम् (dvābhyām):
धर्मः (dharmaḥ)righteousness, sacred order
धर्मः (dharmaḥ):
स्थितः (sthitaḥ)stands, remains established
स्थितः (sthitaḥ):
पद्भ्याम् (padbhyām)on feet/pillars
पद्भ्याम् (padbhyām):
अधर्मः (adharmaḥ)unrighteousness, disorder
अधर्मः (adharmaḥ):
त्रिभिः (tribhiḥ)by three
त्रिभिः (tribhiḥ):
उत्थितः (utthitaḥ)risen, stands up
उत्थितः (utthitaḥ):
विपर्ययात् (viparyayāt)due to inversion/reversal
विपर्ययात् (viparyayāt):
शनैः (śanaiḥ)gradually, little by little
शनैः (śanaiḥ):
धर्मः (dharmaḥ)righteousness
धर्मः (dharmaḥ):
क्षयम् (kṣayam)decay, diminution
क्षयम् (kṣayam):
एति (eti)goes, reaches
एति (eti):
कलौ युगे (kalau yuge)in the Kali age.
कलौ युगे (kalau yuge):
Lord Matsya (Vishnu) instructing Vaivasvata Manu (likely yuga-dharma discourse context)
DharmaAdharmaKali Yuga
Yuga-DharmaKali YugaRajadharmaEthicsMoral Decline

FAQs

This verse does not describe Pralaya directly; it describes a moral “dissolution” in Kali Yuga where Dharma weakens due to a reversal of values (viparyaya).

It frames Kali Yuga as a time when Adharma gains strength, implying that kings and householders must consciously uphold truth, justice, self-restraint, and charity to compensate for Dharma’s weakened footing.

No Vastu or ritual procedure is stated here; the verse is a yuga-ethics indicator used to contextualize why stricter personal discipline and corrective rites are emphasized in Kali.