HomeMatsya PuranaAdh. 47Shloka 32

Shloka 32

Matsya Purana — Yadu Lineage

भविष्याः कति चैवान्ये प्रादुर्भावा महात्मनः ब्रह्मक्षत्रेषु शान्तेषु किमर्थमिह जायते //

bhaviṣyāḥ kati caivānye prādurbhāvā mahātmanaḥ brahmakṣatreṣu śānteṣu kimarthamiha jāyate //

How many other future manifestations of the great-souled Lord will there be? And when the Brahmins and Kshatriyas are at peace, for what purpose does He take birth here in the world?

bhaviṣyāḥin the future
bhaviṣyāḥ:
katihow many
kati:
ca eva anyeand indeed others
ca eva anye:
prādurbhāvāḥappearances/manifestations
prādurbhāvāḥ:
mahātmanaḥof the great-souled one (the Lord)
mahātmanaḥ:
brahma-kṣatreṣuamong Brahmins and Kshatriyas (the priestly and royal orders)
brahma-kṣatreṣu:
śānteṣuwhen they are calm/at peace
śānteṣu:
kim-arthamfor what purpose/why
kim-artham:
ihahere (in this world)
iha:
jāyateis born/takes birth
jāyate:
Vaivasvata Manu (questioning Lord Matsya/Vishnu)
Mahātmā (the Lord/Vishnu as the source of manifestations)Brahmins (Brahmaṇa)Kshatriyas (Kṣatriya)
AvataraPradurbhavaManvantaraDharmaSocial Order

FAQs

Indirectly, it frames a Manvantara-style question: even outside crisis periods (like pralaya or major upheaval), the Lord may manifest—implying divine intervention is not limited only to cosmic dissolution, but also to sustaining order and guiding beings.

By highlighting peace between Brahmins and Kshatriyas, it points to the ideal social balance a king should maintain: protect dharma, support learned Brahmins, and rule without oppression—so that even in stability, governance remains aligned with higher purpose.

No direct Vastu or ritual procedure is stated in this verse; its relevance is contextual—divine manifestations are often linked in the Purana to restoring correct rites, temple worship, and dharmic practice when they waver.