HomeMatsya PuranaAdh. 47Shloka 159
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Shloka 159

Matsya Purana — Yadu Lineage

वसवे चैव साध्याय रुद्रादित्यसुराय च विषाय मारुतायैव तुभ्यं देवात्मने नमः //

vasave caiva sādhyāya rudrādityasurāya ca viṣāya mārutāyaiva tubhyaṃ devātmane namaḥ //

Salutations to You—the very Soul of the gods—who are Vasus and Sādhyas, who are Rudras, Ādityas, and Asuras, who are the all-pervading essence (Viṣa), and who are also the Maruts.

vasaveto the Vasus
vasave:
ca evaand indeed
ca eva:
sādhyāyato the Sādhyas
sādhyāya:
rudra-āditya-asurāyato the Rudras, Ādityas, and Asuras
rudra-āditya-asurāya:
caand
ca:
viṣāyato Viṣa (pervading essence / subtle potency)
viṣāya:
mārutāyato the Maruts (storm-gods)
mārutāya:
evaalso
eva:
tubhyamto You
tubhyam:
deva-ātmaneto the one whose essence is the gods / the God-soul
deva-ātmane:
namaḥsalutation
namaḥ:
Narratorial hymn (devotional stuti within the Matsya Purana’s discourse; likely voiced by the primary narrator addressing the Supreme Deity identified with all divine classes)
VasusSādhyasRudrasĀdityasAsurasMarutsDevātmā (Supreme Deity as the soul of the gods)
StotraVishnuCosmic-FormDeva-GanasTheology

FAQs

It presents a key Purāṇic theology used in creation/dissolution contexts: the Supreme is identical with all divine powers (Vasus, Rudras, Ādityas, Maruts), implying that all cosmic functions ultimately rest in one Devātmā.

By teaching that all divine forces are unified in one Supreme, it supports a dharmic ethic of reverence and humility: kings and householders should perform worship and public rites acknowledging the One who sustains all deva-groups, rather than acting from ego or sectarian pride.

Ritually, it functions as a namaskāra-stuti suitable for invocation in pūjā and consecratory acts; it frames the deity as the totality of divine classes—useful in temple worship where the main icon is honored as embodying multiple deities (sarvadevamaya).