HomeMatsya PuranaAdh. 150Shloka 9

Shloka 9

Matsya Purana — War of Devas and Dānavas: Yama and Kubera Defeated; Kālanemi’s Māyā and the A...

उत्प्लुत्याथ यमस्तस्मान् महिषान्निष्पतिष्यतः प्रासेन ताडयामास ग्रसनं वदने दृढम् //

utplutyātha yamastasmān mahiṣānniṣpatiṣyataḥ prāsena tāḍayāmāsa grasanaṃ vadane dṛḍham //

Then Yama sprang up; as that buffalo was about to bolt away, he struck it hard in the mouth and throat with his spear, restraining it firmly.

उत्प्लुत्य (utplutya)springing up, leaping
उत्प्लुत्य (utplutya):
अथ (atha)then
अथ (atha):
यमः (yamaḥ)Yama, the Lord of Death
यमः (yamaḥ):
तस्मात् (tasmāt)from there/thereupon
तस्मात् (tasmāt):
महिषात् (mahiṣāt)from/onto the buffalo (his mount)
महिषात् (mahiṣāt):
निष्पतिष्यतः (niṣpatiṣyataḥ)as it was about to rush out, bolt, flee
निष्पतिष्यतः (niṣpatiṣyataḥ):
प्रासेन (prāsena)with a spear/javelin
प्रासेन (prāsena):
ताडयामास (tāḍayāmāsa)struck, smote
ताडयामास (tāḍayāmāsa):
ग्रसनम् (grasanam)throat, gullet/neck (place of swallowing)
ग्रसनम् (grasanam):
वदने (vadane)in the mouth/face
वदने (vadane):
दृढम् (dṛḍham)firmly, strongly.
दृढम् (dṛḍham):
Narrator (Purana-style narration; likely Suta reporting the episode)
YamaMahisha (buffalo-mount)Prasa (spear)
YamaAfterlifeDharmaNarakaPuranic battle-scene

FAQs

Nothing directly about pralaya appears here; the verse focuses on Yama’s forceful control, emphasizing moral order and restraint rather than cosmic dissolution.

By portraying Yama as an enforcer who prevents escape and upholds order, it indirectly reinforces the dharmic ideal that rulers and householders must restrain wrongdoing and maintain discipline through firm, lawful action.

No vastu/temple-building or ritual procedure is stated; the significance is iconographic—Yama’s association with the buffalo mount and spear, details often used in Puranic descriptions of deities.