HomeMatsya PuranaAdh. 175Shloka 56

Shloka 56

Matsya Purana — War of Devas and Asuras; Birth of Aurva Fire; Countering Tamasī Māyā through ...

प्रभातकाले सम्प्राप्ते काङ्क्षितव्ये समागमे भगवंस्तर्पितः पुत्रः कैर्हव्यैः प्राप्स्यते सुखम् //

prabhātakāle samprāpte kāṅkṣitavye samāgame bhagavaṃstarpitaḥ putraḥ kairhavyaiḥ prāpsyate sukham //

When the morning hour has arrived—at the longed-for occasion of reunion—a son, having offered tarpaṇa to the Lord, attains happiness through the rite of offerings to the Pitṛs (kairhavyas).

prabhāta-kālein the morning time
prabhāta-kāle:
samprāptewhen it has arrived/been reached
samprāpte:
kāṅkṣitavyedesired/longed-for
kāṅkṣitavye:
samāgamemeeting, reunion, coming-together
samāgame:
bhagavanO Lord / the Blessed Lord
bhagavan:
tarpitaḥsatisfied/propitiated by libations (tarpaṇa)
tarpitaḥ:
putraḥson
putraḥ:
kairhavyaiḥby/through offerings to the Pitṛs (ancestral oblations
kairhavyaiḥ:
prāpsyateobtains/attains
prāpsyate:
sukhamhappiness, well-being
sukham:
Lord Matsya (in instruction to Vaivasvata Manu, within a didactic ritual section)
BhagavanPitṛs (ancestors)Tarpaṇa
TarpaṇaŚrāddhaPitṛ-yajñaRitual timingPunya-phala

FAQs

This verse is not about pralaya; it focuses on ritual efficacy—specifically the auspicious timing (morning) and the spiritual fruit of tarpaṇa and ancestral offerings leading to well-being.

It aligns with gṛhastha-dharma and rāja-dharma in supporting Pitṛ-yajña: performing morning tarpaṇa and śrāddha-type offerings is presented as a means to secure happiness and familial prosperity (including the welfare of a son).

The significance is ritual (not architectural): it stresses proper kāla (timing)—prabhāta (morning)—and the linkage between tarpaṇa to Bhagavān and kairhavyāḥ (ancestral oblations) as a procedure that yields sukha (beneficial results).