HomeMatsya PuranaAdh. 175Shloka 47

Shloka 47

Matsya Purana — War of Devas and Asuras; Birth of Aurva Fire; Countering Tamasī Māyā through ...

एवमात्मानमात्मा मे द्वितीयं जनयिष्यति वन्येनानेन विधिना दिधक्षन्तमिव प्रजाः //

evamātmānamātmā me dvitīyaṃ janayiṣyati vanyenānena vidhinā didhakṣantamiva prajāḥ //

Thus my own Self will generate a second self (as it were); and by this wild/primeval procedure it will produce beings, as though it were about to burn the creatures.

evamthus
evam:
ātmānam(its) self / itself
ātmānam:
ātmāthe Self / inner principle
ātmā:
memy
me:
dvitīyama second (one)
dvitīyam:
janayiṣyatiwill generate / bring forth
janayiṣyati:
vanyenaby what is wild, natural, primeval
vanyena:
anenaby this
anena:
vidhināmethod, procedure, ordinance
vidhinā:
didhakṣantamas if wishing to burn / consume
didhakṣantam:
ivalike, as though
iva:
prajāḥcreatures, subjects, progeny.
prajāḥ:
Lord Matsya (Vishnu) speaking to Vaivasvata Manu (contextual attribution within the Pralaya discourse)
Lord MatsyaVaivasvata ManuPrajāḥ
PralayaCreationManvantaraCosmic ProcessPuranic Cosmology

FAQs

It portrays post-dissolution creation as an inner, self-generated unfolding: the Self produces a “second self,” and beings arise through a forceful, primal process likened to burning—suggesting intense transformative energy at cosmic renewal.

By framing progeny and social beings (prajāḥ) as arising from an ordained method (vidhi), it supports the Purāṇic ethic that rulers and householders should sustain order through prescribed dharma and disciplined generation/nurturing of society, not mere impulse.

No direct Vāstu or temple rule is stated; the ritual takeaway is the emphasis on vidhi (prescribed procedure), a principle that underlies Matsya Purana’s broader insistence on correct method in rites and sacred constructions.