HomeMatsya PuranaAdh. 175Shloka 36
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Shloka 36

Matsya Purana — War of Devas and Asuras; Birth of Aurva Fire; Countering Tamasī Māyā through ...

एते तपसि तिष्ठन्ति व्रतैरपि सुदुष्करैः ब्रह्मचर्यं पुरस्कृत्य प्रार्थयन्ति परां गतिम् //

ete tapasi tiṣṭhanti vratairapi suduṣkaraiḥ brahmacaryaṃ puraskṛtya prārthayanti parāṃ gatim //

These remain steadfast in austerity, undertaking even extremely difficult vows; placing brahmacarya (continence and sacred discipline) in the forefront, they pray for the highest state of liberation.

एते (ete)these (persons)
एते (ete):
तपसि (tapasi)in austerity/penance
तपसि (tapasi):
तिष्ठन्ति (tiṣṭhanti)stand firm/remain
तिष्ठन्ति (tiṣṭhanti):
व्रतैः (vrataiḥ)with vows
व्रतैः (vrataiḥ):
अपि (api)even/also
अपि (api):
सुदुष्करैः (suduṣkaraiḥ)very difficult/hard to perform
सुदुष्करैः (suduṣkaraiḥ):
ब्रह्मचर्यं (brahmacaryaṃ)celibate discipline/continence and sacred student-like conduct
ब्रह्मचर्यं (brahmacaryaṃ):
पुरस्कृत्य (puraskṛtya)placing in front/holding as primary
पुरस्कृत्य (puraskṛtya):
प्रार्थयन्ति (prārthayanti)they pray/seek
प्रार्थयन्ति (prārthayanti):
परां (parāṃ)highest/supreme
परां (parāṃ):
गतिम् (gatim)goal, destination, final state (liberation).
गतिम् (gatim):
Lord Matsya (Vishnu) instructing Vaivasvata Manu (contextual attribution within the Matsya–Manu discourse)
BrahmacaryaVrataTapasPara Gati (Supreme Goal)
DharmaTapasBrahmacaryaVrataMoksha

FAQs

This verse does not describe Pralaya directly; it emphasizes the inner discipline (tapas, hard vows, and brahmacarya) by which seekers aim for the supreme state beyond worldly cycles.

While focused on ascetics, it sets a benchmark of self-restraint: kings and householders in the Matsya Purana are repeatedly urged to uphold vrata-like discipline—especially control of senses and ethical conduct—as the foundation of righteous rule and orderly life.

No Vastu or temple-architecture rule is stated; the ritual takeaway is the primacy of vrata and brahmacarya as core disciplines supporting higher spiritual aims.