HomeMatsya PuranaAdh. 175Shloka 19

Shloka 19

Matsya Purana — War of Devas and Asuras; Birth of Aurva Fire; Countering Tamasī Māyā through ...

सा ददाह ततः सर्वान् माया मयविकल्पिता दैत्याश्चादित्यवपुषः सद्य उत्तस्थुराहवे //

sā dadāha tataḥ sarvān māyā mayavikalpitā daityāścādityavapuṣaḥ sadya uttasthurāhave //

Then that illusory power—conjured through magic and manifold deception—burned them all; and the Daityas, assuming the very forms of the Ādityas, instantly rose up again for battle.

सा (sā)she/that (power)
सा (sā):
ददाह (dadāha)burned, consumed
ददाह (dadāha):
ततः (tataḥ)then, thereafter
ततः (tataḥ):
सर्वान् (sarvān)all (of them)
सर्वान् (sarvān):
माया (māyā)illusion, magical power
माया (māyā):
मय-विकल्पिता (maya-vikalpitā)fabricated by sorcery/constructed through deceptive contrivance
मय-विकल्पिता (maya-vikalpitā):
दैत्याः (daityāḥ)the Daityas (demons/sons of Diti)
दैत्याः (daityāḥ):
च (ca)and
च (ca):
आदित्य-वपुषः (āditya-vapuṣaḥ)having the bodies/forms of the Ādityas (solar gods)
आदित्य-वपुषः (āditya-vapuṣaḥ):
सद्यः (sadyaḥ)immediately, at once
सद्यः (sadyaḥ):
उत्तस्थुः (uttasthuḥ)they rose up, stood up again
उत्तस्थुः (uttasthuḥ):
आहवे (āhave)in battle, in combat.
आहवे (āhave):
Sūta (narrator) describing the combat episode (speaker not explicitly marked in this single verse)
MāyāDaityasĀdityas
MayaDaitya-Deva WarIllusionBattle NarrativePuranic Cosmology

FAQs

It does not describe Pralaya directly; instead, it highlights māyā (illusory power) as a cosmic principle that can alter appearances and outcomes even in divine battles.

By portraying enemies who disguise themselves as allies (Daityas taking Āditya forms), it implies a dharmic lesson in vigilance and discernment—qualities expected of rulers and householders when judging people and situations.

No Vāstu or ritual procedure is stated in this verse; its technical focus is on māyā—illusion and deceptive manifestation—rather than temple-building or rites.