HomeMatsya PuranaAdh. 175Shloka 18

Shloka 18

Matsya Purana — War of Devas and Asuras; Birth of Aurva Fire; Countering Tamasī Māyā through ...

तदासृजन्महामायां मयस्तां तामसीं दहन् युगान्तोद्योतजननीं सृष्टामौर्वेण वह्निना //

tadāsṛjanmahāmāyāṃ mayastāṃ tāmasīṃ dahan yugāntodyotajananīṃ sṛṣṭāmaurveṇa vahninā //

Then Maya produced that great delusive power—dark and stupefying—and, burning it with the Aurva-fire, he destroyed the very source that kindles the terrible blaze at the end of an age.

tadāthen
tadā:
asṛjatcreated/produced
asṛjat:
mahāmāyāmgreat illusion, mighty delusive power
mahāmāyām:
mayaḥMaya (the Daitya/Asura architect)
mayaḥ:
tāmthat
tām:
tāmasīmdark, of the quality of tamas
tāmasīm:
dahanburning, while burning
dahan:
yugāntaend of the yuga/age
yugānta:
udyotablazing radiance, conflagration-like illumination
udyota:
jananīmthe producer/mother/cause
jananīm:
sṛṣṭāmcreated, brought forth
sṛṣṭām:
aurveṇaby/with Aurva (Aurva Ṛṣi)-related
aurveṇa:
vahnināwith fire, by the flame.
vahninā:
Sūta (narrator) recounting the episode within the Matsya Purana’s pralaya-oriented narrative
MayaMahāmāyāAurva (Aurva-fire)Yugānta (end of the age)
PralayaMahāmāyāAsura loreCosmic fireTamas

FAQs

It links cosmic dissolution imagery to a “yugānta” blaze and portrays a dark, tamasic Mahāmāyā as a causal force associated with end-of-age devastation, which is then countered by the potent “Aurva-fire.”

Indirectly, it frames tamasic delusion as a destructive power; the ethical takeaway in the Matsya Purana’s dharma-teachings is to restrain ignorance and harmful impulses through disciplined, purifying means—parallel to a king’s duty to curb disorder and a householder’s duty to maintain sattvic conduct.

No direct Vāstu or iconographic rule is stated; the ritual subtext is the motif of purifying fire (vahni) as a force that burns away tamasic obstruction—an idea that later supports fire-centered rites (homa) and consecratory purification themes found elsewhere in the Purana.