HomeMatsya PuranaAdh. 175Shloka 13

Shloka 13

Matsya Purana — War of Devas and Asuras; Birth of Aurva Fire; Countering Tamasī Māyā through ...

स दैत्यप्रमुखान्हत्वा तद्दानवबलं महत् तामसेनास्त्रजालेन तमोभूतमथाकरोत् //

sa daityapramukhānhatvā taddānavabalaṃ mahat tāmasenāstrajālena tamobhūtamathākarot //

Having slain the foremost leaders of the Daityas, he then rendered that vast host of the Dānavas powerless—enveloping it in darkness by means of a net of tāmasa weapons.

स (sa)he
स (sa):
दैत्य-प्रमुखान् (daitya-pramukhān)the chief leaders of the Daityas
दैत्य-प्रमुखान् (daitya-pramukhān):
हत्वा (hatvā)having slain
हत्वा (hatvā):
तत् (tat)that
तत् (tat):
दानव-बलम् (dānava-balam)army/force of the Dānavas
दानव-बलम् (dānava-balam):
महत् (mahat)great, vast
महत् (mahat):
तामसेन (tāmasena)by the tāmasa (darkness-born/obscuring) [power]
तामसेन (tāmasena):
अस्त्र-जालेन (astra-jālena)with a net/mesh of missiles/weapons
अस्त्र-जालेन (astra-jālena):
तमो-भूतम् (tamo-bhūtam)turned into darkness, plunged into gloom
तमो-भूतम् (tamo-bhūtam):
अथ (atha)then
अथ (atha):
अकरोत् (akarot)made, rendered.
अकरोत् (akarot):
Sūta (narrative voice describing the battle episode)
DaityasDānavasTāmasa-astras
Daitya-Dānava WarAstrasTamasPuranic BattlesVishnuic Power

FAQs

Directly, it does not describe cosmic Pralaya; it uses “tamas” (darkness) as a battle-effect—an obscuring, disabling force produced by tāmasa astras, echoing the Purāṇic motif that darkness can function as a weapon rather than a cosmic dissolution.

By implication, it models a dharmic strategy of neutralizing aggression: first removing the leaders who drive adharma, then disabling the remaining hostile force with minimal further slaughter—an ideal often extended in Purāṇic ethics to righteous governance and protection.

No Vāstu or temple-ritual rule is stated in this verse; its technical focus is on astravidyā (weapon-lore), specifically the ‘tāmasa’ class of missiles that overwhelm opponents through darkness and disorientation.