HomeMatsya PuranaAdh. 101Shloka 50

Shloka 50

Matsya Purana — Vrata-Ṣaṣṭhī: The Sixty Sacred Vows

त्र्यहं पयोव्रते स्थित्वा काञ्चनं कल्पपादपम् पलादूर्ध्वं यथाशक्त्या तण्डुलैस् तूपसंयुतम् दत्त्वा ब्रह्मपदं याति कल्पव्रतमिदं स्मृतम् //

tryahaṃ payovrate sthitvā kāñcanaṃ kalpapādapam palādūrdhvaṃ yathāśaktyā taṇḍulais tūpasaṃyutam dattvā brahmapadaṃ yāti kalpavratamidaṃ smṛtam //

Having observed a milk-only vow for three days, one should, according to one’s capacity, offer a golden wish-fulfilling tree (kalpa-tree) filled—above the measure of one pala—with rice-grains mixed with ghee. By giving this, one attains the state/abode of Brahmā; this is remembered as the Kalpa-vrata.

त्र्यहम्for three days
त्र्यहम्:
पयोव्रतेin the milk-vow (milk-only observance)
पयोव्रते:
स्थित्वाhaving remained/observed
स्थित्वा:
काञ्चनम्golden
काञ्चनम्:
कल्पपादपम्a kalpa-tree, wish-fulfilling tree (ritual model)
कल्पपादपम्:
पलात् ऊर्ध्वम्upward/from the measure of one pala (a small weight/measure) and above
पलात् ऊर्ध्वम्:
यथाशक्त्याaccording to one’s ability
यथाशक्त्या:
तण्डुलैःwith rice-grains
तण्डुलैः:
तूपसंयुतम्mixed/combined with ghee
तूपसंयुतम्:
दत्त्वाhaving given/offered
दत्त्वा:
ब्रह्मपदम्the state/abode of Brahmā (Brahma-loka)
ब्रह्मपदम्:
यातिgoes/attains
याति:
कल्पव्रतम्the Kalpa-vrata
कल्पव्रतम्:
इदम् स्मृतम्this is declared/remembered (as such).
इदम् स्मृतम्:
Lord Matsya (teaching Vaivasvata Manu)
BrahmaKalpa-pādapa (Kalpa tree)
VrataDānaRitualHouseholder DharmaMerit (Puṇya)

FAQs

This verse does not discuss Pralaya directly; it teaches a dharmic vow (payovrata) and a symbolic dāna (kalpa-tree offering) aimed at attaining Brahma-loka.

It frames a practical householder/royal duty: disciplined fasting (milk-only for three days) followed by charitable giving according to capacity—presenting dāna as a legitimate path to higher worlds and religious merit.

The ritual centers on crafting/arranging a ‘golden kalpa-tree’ (a symbolic wish-fulfilling tree) and filling it with rice mixed with ghee measured from a pala upward—indicating a precise dāna-vidhi (procedure and measurement) rather than temple architecture.