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Shloka 7

Matsya Purana — Vishnu’s Names Across Yugas and the Gods’ Refuge During the Tārakāmaya War

प्रधानात्मा पुरा ह्येष ब्रह्माणमसृजत्प्रभुः सो ऽसृजत्पूर्वपुरुषः पुराकल्पे प्रजापतीन् //

pradhānātmā purā hyeṣa brahmāṇamasṛjatprabhuḥ so 'sṛjatpūrvapuruṣaḥ purākalpe prajāpatīn //

In ancient times, the Lord—whose nature encompasses Pradhāna (primordial matter) and Ātman (conscious Self)—created Brahmā. That Primordial Person, in the former aeon, then brought forth the Prajāpatis (progenitor-lords).

प्रधानात्मा (pradhānātmā)one whose essence is Pradhāna and Ātman, the Primal Lord
प्रधानात्मा (pradhānātmā):
पुरा (purā)formerly, in ancient times
पुरा (purā):
हि (hi)indeed
हि (hi):
एष (eṣa)this (Lord)
एष (eṣa):
ब्रह्माणम् (brahmāṇam)Brahmā
ब्रह्माणम् (brahmāṇam):
असृजत् (asṛjat)created
असृजत् (asṛjat):
प्रभुः (prabhuḥ)the Lord, sovereign
प्रभुः (prabhuḥ):
सः (saḥ)he
सः (saḥ):
असृजत् (asṛjat)created
असृजत् (asṛjat):
पूर्वपुरुषः (pūrva-puruṣaḥ)the Primordial Person
पूर्वपुरुषः (pūrva-puruṣaḥ):
पुराकल्पे (purā-kalpe)in a former kalpa/aeon
पुराकल्पे (purā-kalpe):
प्रजापतीन् (prajāpatīn)the Prajāpatis, progenitors
प्रजापतीन् (prajāpatīn):
Lord Matsya (Vishnu) addressing Vaivasvata Manu (cosmogonic instruction context)
PradhānaĀtmanPrabhu (Lord)BrahmāPūrva-PuruṣaPrajāpatisKalpa
CreationCosmogonyPrajapatisBrahmaSarga

FAQs

It frames creation after cosmic transitions by stating that the Supreme Lord (as Pradhāna-Ātman) first produces Brahmā, and through the Primordial Person the Prajāpatis arise—indicating an ordered re-manifestation of beings across kalpas.

By grounding social and familial continuity in the Prajāpatis (progenitors), it supports the Purāṇic view that kingship and household life uphold dharma through lineage, procreation, and protection—mirroring the cosmic principle of sustaining creation.

No direct Vāstu or temple rule is stated; however, the verse supplies the cosmological hierarchy (Lord → Brahmā → Prajāpatis) often invoked in ritual preliminaries and consecrations to align rites with the cosmic order.