Matsya Purana — Vishnu’s Names Across Yugas and the Gods’ Refuge During the Tārakāmaya War
प्रधानात्मा पुरा ह्येष ब्रह्माणमसृजत्प्रभुः सो ऽसृजत्पूर्वपुरुषः पुराकल्पे प्रजापतीन् //
pradhānātmā purā hyeṣa brahmāṇamasṛjatprabhuḥ so 'sṛjatpūrvapuruṣaḥ purākalpe prajāpatīn //
In ancient times, the Lord—whose nature encompasses Pradhāna (primordial matter) and Ātman (conscious Self)—created Brahmā. That Primordial Person, in the former aeon, then brought forth the Prajāpatis (progenitor-lords).
It frames creation after cosmic transitions by stating that the Supreme Lord (as Pradhāna-Ātman) first produces Brahmā, and through the Primordial Person the Prajāpatis arise—indicating an ordered re-manifestation of beings across kalpas.
By grounding social and familial continuity in the Prajāpatis (progenitors), it supports the Purāṇic view that kingship and household life uphold dharma through lineage, procreation, and protection—mirroring the cosmic principle of sustaining creation.
No direct Vāstu or temple rule is stated; however, the verse supplies the cosmological hierarchy (Lord → Brahmā → Prajāpatis) often invoked in ritual preliminaries and consecrations to align rites with the cosmic order.