Matsya Purana — Vishnu’s Names Across Yugas and the Gods’ Refuge During the Tārakāmaya War
ददृशुस्ते स्थितं देवं दिव्ये लोकमये रथे ते कृताञ्जलयः सर्वे देवाः शक्रपुरोगमाः //
dadṛśuste sthitaṃ devaṃ divye lokamaye rathe te kṛtāñjalayaḥ sarve devāḥ śakrapurogamāḥ //
They beheld the Deity standing upon a divine chariot fashioned of the worlds. All the gods—led by Śakra (Indra)—stood with folded hands in reverence.
While it does not describe pralaya directly, the phrase “lokamaya” (world-formed) suggests a cosmic vision where the Deity is shown as the support and embodiment of the worlds—an idea often used in Purāṇas to frame both creation and dissolution under divine sovereignty.
The verse models ideal conduct: even the highest powers (the devas led by Indra) approach the divine with humility (kṛtāñjali). In Matsya Purana ethics, this translates into royal and household discipline—reverence, self-restraint, and acknowledging a higher dharma rather than acting from pride.
Ritually, “kṛtāñjali” is a clear marker of upacāra (gesture of worship) and proper devotional etiquette. Iconographically, the “divine chariot” motif informs temple/ritual storytelling and visual programs (ratha imagery), though no specific Vāstu rule is stated in this verse.