HomeMatsya PuranaAdh. 151Shloka 34

Shloka 34

Matsya Purana — Vishnu’s Battle with the Daityas: Astra-Combat

जग्राह चक्रं तपनायुताभम् उग्रारमात्मानमिव द्वितीयम् चिक्षेप सेनापतये ऽभिसंध्य कण्ठस्थलं वज्रकठोरमुग्रम् //

jagrāha cakraṃ tapanāyutābham ugrāramātmānamiva dvitīyam cikṣepa senāpataye 'bhisaṃdhya kaṇṭhasthalaṃ vajrakaṭhoramugram //

He seized a discus blazing like ten thousand suns—like a second fierce embodiment of himself—and, taking aim at the army-commander, hurled it at his throat, dreadful and hard as a vajra.

jagrāhahe seized/took up
jagrāha:
cakramdiscus/wheel-weapon
cakram:
tapana-āyuta-ābhamhaving the radiance of ten thousand suns
tapana-āyuta-ābham:
ugrafierce/terrible
ugra:
āramvehement/impetuous (intensifier of ugra)
āram:
ātmānam ivaas if (it were) himself
ātmānam iva:
dvitīyama second (one)
dvitīyam:
cikṣepahe threw/hurled
cikṣepa:
senāpatayeat the commander of the army
senāpataye:
abhisaṃdhyaaiming at, targeting
abhisaṃdhya:
kaṇṭha-sthalamthe throat/neck-region
kaṇṭha-sthalam:
vajra-kaṭhoramhard as a vajra (thunderbolt), adamantine
vajra-kaṭhoram:
ugramdreadful, fearsome.
ugram:
Sūta (narrator) recounting the episode (third-person narrative within the Matsya Purāṇa)
cakra (discus weapon)senāpati (army commander)vajra (thunderbolt)
DynastiesBattleWeaponsPuranic warfareIconography

FAQs

This verse is not about pralaya; it is a martial description emphasizing divine-like weapon imagery (a sun-bright cakra) used to strike down an enemy commander.

Indirectly, it reflects the Kṣatriya ideal in Purāṇic ethics: decisive protection of order through disciplined force against hostile leadership (the senāpati), rather than indiscriminate violence.

No Vāstu or ritual procedure is taught here; the key takeaway is iconographic/poetic—cakra described as sun-like radiance, aligning with Purāṇic depictions of Viṣṇu’s discus.