HomeMatsya PuranaAdh. 131Shloka 17

Shloka 17

Matsya Purana — Tripura’s Prosperity

अथालक्ष्मीरसूया च तृड्बुभुक्षे तथैव च कलिश्च कलहश्चैव त्रिपुरं विविशुः सह //

athālakṣmīrasūyā ca tṛḍbubhukṣe tathaiva ca kaliśca kalahaścaiva tripuraṃ viviśuḥ saha //

Then Misfortune (Alakṣmī) and Envy (Asūyā), and likewise Thirst and Hunger, and also Kali and Quarrel—all together entered Tripura.

athathen
atha:
alakṣmīḥmisfortune, inauspiciousness (the opposite of Lakṣmī)
alakṣmīḥ:
asūyāenvy, spite, fault-finding
asūyā:
caand
ca:
tṛṭthirst
tṛṭ:
bubhukṣāhunger
bubhukṣā:
tathaivalikewise, in the same manner
tathaiva:
kaliḥKali (the personification of strife/degeneration)
kaliḥ:
kalahaḥquarrel, contention
kalahaḥ:
caivaand indeed/also
caiva:
tripuramTripura (the triple city/fortress)
tripuram:
viviśuḥentered (perfect/plural)
viviśuḥ:
sahatogether, in company.
saha:
Sūta (Purāṇic narrator) describing the unfolding of the Tripura narrative
AlakṣmīAsūyāTṛṭ (Thirst)Bubhukṣā (Hunger)KaliKalahaTripura
KaliAdharmaTripuraMoral declinePersonified vices

FAQs

It does not describe cosmic Pralaya; it depicts a moral and social ‘decline’ motif—vices personified (misfortune, envy, hunger, thirst, Kali, quarrel) entering a city, signaling degeneration within a polity or realm.

By portraying Kali and Kalaha entering Tripura, the verse implies that rulers and householders must guard against conditions that invite misfortune and conflict—curbing envy, ensuring fair provision (preventing hunger/thirst), and maintaining harmony to keep Kali (degeneration) from taking hold.

No explicit Vāstu or ritual rule is stated; “Tripura” functions primarily as a narrative setting. The takeaway is symbolic: even a well-built stronghold becomes vulnerable when inauspicious forces and social disorder ‘enter’ it.