HomeMatsya PuranaAdh. 131Shloka 1

Shloka 1

Matsya Purana — Tripura’s Prosperity

*सूत उवाच निर्मिते त्रिपुरे दुर्गे मयेनासुरशिल्पिना तद्दुर्गं दुर्गतां प्राप बद्धवैरैः सुरासुरैः //

*sūta uvāca nirmite tripure durge mayenāsuraśilpinā taddurgaṃ durgatāṃ prāpa baddhavairaiḥ surāsuraiḥ //

Sūta said: When the fortified Triple City, Tripura, had been built by Maya, the Asuras’ master artisan, that very stronghold fell into dire straits, for Devas and Asuras had become bound in firm enmity.

sūta uvācaSūta said
sūta uvāca:
nirmitewhen (it was) constructed/built
nirmite:
tripurein/for Tripura, the Triple City
tripure:
durgethe fort/fortress (stronghold)
durge:
mayenaby Maya
mayena:
asura-śilpināby the Asura architect/craftsman
asura-śilpinā:
tat-durgamthat fortress/that stronghold
tat-durgam:
durgatāmmisfortune, peril, calamity
durgatām:
prāpaattained, came to
prāpa:
baddha-vairaiḥwith enmity fastened/firmly fixed
baddha-vairaiḥ:
sura-asuraiḥby/among the Devas and the Asuras.
sura-asuraiḥ:
Sūta
SūtaTripuraMaya (Asura architect)Devas (Suras)Asuras
TripuraDeva-Asura conflictMythic warfareFortressPuranic narrative

FAQs

This verse does not describe Pralaya; it introduces a crisis caused by escalating Deva–Asura enmity after the construction of Tripura, setting up a conflict narrative rather than cosmic dissolution.

Indirectly, it underscores a political-ethical lesson: even a well-built fort becomes a source of suffering when hostility is entrenched—implying that wise governance prioritizes diplomacy and the prevention of “baddha-vaira” (fixed enmity).

Architecturally, it highlights the concept of a “durga” (fortified stronghold) and credits Maya as master-builder; the takeaway is that technical prowess in construction alone cannot secure prosperity if the social and cosmic order is destabilized by conflict.