HomeMatsya PuranaAdh. 137Shloka 5

Shloka 5

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कृत्वा युद्धानि घोराणि प्रमथैः सह सामरैः तोषयित्वा तथा युद्धे प्रमथानमरैः सह //

kṛtvā yuddhāni ghorāṇi pramathaiḥ saha sāmaraiḥ toṣayitvā tathā yuddhe pramathānamaraiḥ saha //

Having waged dreadful battles together with the Pramathas and the warlike hosts, he likewise gratified the Pramathas in the midst of battle, along with the immortals.

कृत्वा (kṛtvā)having done/having waged
कृत्वा (kṛtvā):
युद्धानि (yuddhāni)battles
युद्धानि (yuddhāni):
घोराणि (ghorāṇi)terrible, dreadful
घोराणि (ghorāṇi):
प्रमथैः (pramathaiḥ)with the Pramathas (Śiva’s attendant hosts)
प्रमथैः (pramathaiḥ):
सह (saha)together with
सह (saha):
सामरैः (sāmaraiḥ)with the warlike/combatant groups
सामरैः (sāmaraiḥ):
तोषयित्वा (toṣayitvā)having pleased/satisfied
तोषयित्वा (toṣayitvā):
तथा (tathā)likewise/also
तथा (tathā):
युद्धे (yuddhe)in battle
युद्धे (yuddhe):
प्रमथान् (pramathān)the Pramathas
प्रमथान् (pramathān):
अमरैः (amaraiḥ)with the immortals (gods)
अमरैः (amaraiḥ):
सह (saha)together with
सह (saha):
Suta (narrator) recounting the episode within the Matsya Purana’s dialogue framework
PramathasAmaras (Devas)
Shaiva loreDivine battlesPramathasDevasPuranic warfare

FAQs

This verse does not describe pralaya; it focuses on fierce divine warfare and the appeasement of Shiva’s Pramathas alongside the gods.

Indirectly, it highlights the ethic of maintaining alliances and morale in conflict—victory is portrayed as involving not only combat but also satisfying and supporting one’s forces and allies.

No explicit Vastu or temple-ritual procedure appears in this verse; its emphasis is martial and devotional, centered on divine hosts (Pramathas and Devas) in battle.