HomeMatsya PuranaAdh. 137Shloka 1

Shloka 1

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*सूत उवाच प्रमथैः समरे भिन्नास् त्रैपुरास्ते सुरारयः पुरं प्रविविशुर्भीताः प्रमथैर्भग्नगोपुरम् //

*sūta uvāca pramathaiḥ samare bhinnās traipurāste surārayaḥ puraṃ praviviśurbhītāḥ pramathairbhagnagopuram //

Sūta said: In the battle, those Tripura-demons—enemies of the gods—were shattered by the Pramathas. Terrified, they fled back into their city, whose gateways had been broken by the Pramathas.

sūtaḥ uvācaSūta said
sūtaḥ uvāca:
pramathaiḥby the Pramathas (Śiva’s fierce attendants)
pramathaiḥ:
samarein battle
samare:
bhinnāḥshattered, broken, routed
bhinnāḥ:
traipurāḥthe Tripura-demons, inhabitants of Tripura
traipurāḥ:
tethose
te:
sura-arayaḥenemies of the gods
sura-arayaḥ:
puraminto the city/fortress
puram:
praviviśuḥentered, retreated
praviviśuḥ:
bhītāḥfrightened
bhītāḥ:
pramathaiḥby the Pramathas
pramathaiḥ:
bhagna-gopuramwhose gate-towers/fort-gates were broken
bhagna-gopuram:
Suta Goswami (Sūta)
SutaPramathasTripura-demons (Traipura)Devas (Suras)
TripuraDeva-Asura warShaiva attendantsSiege imageryPurana narrative

FAQs

This verse does not discuss pralaya; it depicts a wartime retreat in the Tripura episode, focusing on the rout of the asuras and the breach of the city gates.

Indirectly, it highlights a political-military theme: fortifications can be breached and fear can scatter an army—implying the need for disciplined defense, courageous leadership, and strategic preparedness in protecting a realm.

Architecturally, it mentions a fortified city with gopura-like gates (go-pura), emphasizing the strategic importance of gateways and gate-towers in ancient fort/city design—key terms often relevant to Matsya Purana’s broader interest in sacred and civic structures.